Add parallel Print Page Options

Chapter 9

Covenant with Noah. [a]God blessed Noah and his sons and said to them: Be fertile and multiply and fill the earth.(A) [b]Fear and dread of you shall come upon all the animals of the earth and all the birds of the air, upon all the creatures that move about on the ground and all the fishes of the sea; into your power they are delivered. (B)Any living creature that moves about shall be yours to eat; I give them all to you as I did the green plants. (C)Only meat with its lifeblood still in it you shall not eat.[c] Indeed for your own lifeblood I will demand an accounting: from every animal I will demand it, and from a human being, each one for the blood of another, I will demand an accounting for human life.(D)

[d]Anyone who sheds the blood of a human being,
    by a human being shall that one’s blood be shed;
For in the image of God
    have human beings been made.(E)

Be fertile, then, and multiply; abound on earth and subdue it.(F)

Read full chapter

Footnotes

  1. 9:1 God reaffirms without change the original blessing and mandate of 1:28. In the Mesopotamian epic Atrahasis, on which the Genesis story is partly modeled, the gods changed their original plan by restricting human population through such means as childhood diseases, birth demons, and mandating celibacy among certain groups of women.
  2. 9:2–3 Pre-flood creatures, including human beings, are depicted as vegetarians (1:29–30). In view of the human propensity to violence, God changes the original prohibition against eating meat.
  3. 9:4 Because a living being dies when it loses most of its blood, the ancients regarded blood as the seat of life, and therefore as sacred. Jewish tradition considered the prohibition against eating meat with blood to be binding on all, because it was given by God to Noah, the new ancestor of all humankind; therefore the early Christian Church retained it for a time (Acts 15:20, 29).
  4. 9:6 The image of God, given to the first man and woman and transmitted to every human being, is the reason that no violent attacks can be made upon human beings. That image is the basis of the dignity of every individual who, in some sense, “represents” God in the world.